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Urban Area[ edit ] Protohistoric Iron Age Although according to historical records the city was founded in the 5th century BC, the archaeological data put the date as far back as the 10th century BC. Further excavations in Anuradhapura have uncovered information about the existence of a protohistoric habitation of humans in the citadel. The city was strategically situated of major ports northwest and northeast. It was surrounded by irrigable and fertile land. The city was also buried deep in the jungle providing natural defence from invaders. During this time King Pandukabhaya formally planned the city, with gates, quarters for traders etc. The city at the time would have covered an area of 1 square kilometre, which would have made it one of the largest in the continent at the time. Beginnings[ edit ] The layout of Anuradhapura as described in the Mahavamsa:

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The daughter of actors Kamal Haasan and Sarika Thakur, Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia.

A Veddah hunter with bow and arrow in traditional hunting attire. Sinhala-speaking Veddas still exist in the in the vicinity of Bintenne in Uva District, in the southeastern part of the country, but while Sinhalese is of the Indo-Aryan branch of Indo-European languages, the parent Vedda language s is of unknown origins. A picture of coastal Vedda person and settlement. Death was a simple affair and corpses were buried without funerary ceremonies. A Veddah sacred space or environment being laid out prior to a ritual.

The heads of graves featured cactus from the pathok species, three open coconuts, and a bundle of wood. At the feet were one open and one closed coconut, and personal artifacts – like bows and arrows and betel pouches, the contents of which were believed to have been eaten after death. So, we have taken special action to cope with the big moment, believing in continued existence in one form or another.

This of course means that in animistic cultures not all the spirits of dead people reached their versions of Nirvana, Heaven, or whatever they called the afterlife. It was believed that the spirits of dead people haunted villages, brought diseases , and generally caused chaos; so incantations and chants were offered to spirits, like Bilinda Yakka, Kande Yakka in a ritual dance called the Kiri Koraha.

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Deraniyagala and several other archaeologists from about the early s that new information is being published. The Sources Of The Period Since Bc The most important sources of the period since BC are the literary sources such as the great chronicle Mahavamsa together with its commentary Vamsatthappakasini, and its continuation the Chulavamsa.

It is said that Sri Lanka is unique in the possession of a historical record so ancient, continuous and trustworthy, beginning with the occupation of the island by civilized men in the 5th century B. The Mahavamsa is primarily a dynamic and religious history as well, but it describes the main political events, such as invasions, conquests, civil wars and succession, disputes, and it throws light on social history as well. Other Historical Sources In addition to the Mahawamsa there are a large number of inscriptions in Sri Lanka; the total number already discovered exceeds It is believed that many more lithic records would be found in the country.

The earliest inscriptions are contemporary with the introduction of Buddhism in the 3rd century B. Well over epigraphs, mostly inscribed on caves, belong to the third, second and first centuries B. The Prehistoric Period It is intended to provide a detailed account of the prehistoric period of Sri Lanka as the historical information basedon archaeological research and studies in respect of this period were not available. Hence not much publicity was given to this Historical period.

However, consequent to the excavations and the research studies undertaken by Dr. Deraniyagala, he was able to reveal valuable information in respect of this period. According to pioneer archaeological investigations of Wilhelm G Solheim II that commenced in the nineteen seventies and several other archaeologists, much information is being dug out from South-East Asian countries that shows strong evidence of Pre-historic cultures that influenced the east as well as the west.

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Rubbish from nearby areas is taken to the dump in Deegawapi but has since attracted numerous wild animals – including birds, dogs and even now the elephants. Many of these animals end up eating the toxic waste which has been left there – and so far as many as six elephants are known to have died as a result. Drone footage filmed last Tuesday shows a herd of the magnificent creatures roaming around the rubbish dump.

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Following the decree of King Kirthisiri Meghawanna that the Relic should be taken round the city of Anuradhapura once a year, the Esala Perahera had been followed by the succession of kings, though with interruptions caused by foreign invasions. The sporadic invasions by the Dravidian Kingdoms resulted in the shifting of the seat of the kingdom from Anuradhapura to Polonnaruwa, then to Dambadeniya and thereafter to other cities. In each retreat, a new temple was constructed to enshrine the Sacred Tooth Relic.

Finally, after the shift of the capital to Kandy, the Relic has been undisturbed. It is a very grand affair with elegant costumes and is celebrated either in July or August depending on the Full Moon Poya Day. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. By 8pm, the Maligawa Perahera or the procession of the Sacred Temple of the Tooth takes the lead and are joined by the processions of the four Hindu shrines.

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We had postponed the decision as long as possible, but when we reached Kandy city the decision had to be made! We decided to go, and then the follow-up question was: Go to which ancient city — Anuradhapura or Polonnaruwa?

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The General law a combination of Roman Dutch and English law is the main system applicable to every one except if they are governed by the personal laws. There are three other parallel systems of personal laws in Sri Lanka, i. Soon after, her father died leaving no last will to ensure her share of the paternal property. The process, applying Kandyan law, which followed to divide the estate among his children, deprived Bandara Menike of any right to her “paraveni” property inherited from her father.

Her three brothers and two sisters – one, unmarried and the other, settled in a “binna” marriage in which the bridegroom shifts to the bride’s house – received equal shares of the “paraveni”. Had she been a low country Sinhala or registered her marriage under the general law of the country, she would have received a share equivalent to that of her siblings. Nevertheless, women born to Kandyan families have another disadvantage. If it is proven in courts with carefully-preserved documents that her family is of Kandyan origin, dating back to when the Kandyan Kingdom fell, Kandyan law supersedes the common law in relation to property and inheritance rights.

The Kandyan Law stipulates that a “deega” daughter coming from a family originating from the Kandyan Region which could encompass Kandy, Kurunegala, Anuradhapura, Ampara and certain areas of Batticaloa District is not entitled to inherit property from her father. The reasoning is that the family property, which sustains the family from generation to generation, should not be passed onto an outsider. The four systems are the general or, the common law , Kandyan, Muslim and Thesavalamai laws.

Sri Lanka Intermarriage